By Doc Dority
The sarung, (also spelled sarong) traditionally a Southeast Asian garment, is commonly worn in countries like Malaysia and Indonesia. To the uninitiated, upon joining a Silat class, the sarung may appear as merely an unusual piece of attire. Indeed, for many instructors, it represents an essential element of the “school uniform.” Yet, the sarung transcends its role as simple clothing, embodying significant utilitarian functions within the cultural and martial context.
In numerous styles of Silat, the sarung is not just a sartorial choice but a pivotal self-defense tool. Thus, when students don the sarung, they are not only paying homage to the cultural origins of their martial art but also equipping themselves with a versatile weapon. This practice is less about the practicality of wearing a sarung in daily confrontations and more about the broader educational benefits it offers.
Training with the sarung instills valuable lessons in utilizing everyday flexible items as expedient, improvised defensive tools. A modest level of proficiency with the sarung can unlock a world of possibilities, enabling practitioners to see potential defensive uses in objects like ropes, cables, chains, tire down straps, belts, jackets, towels, sweatshirts, cross-body bags, load-bearing equipment, and various packs. Even items as commonplace as stockings, shemagh, sashes, and scarves can be repurposed into effective self-defense implements.
As a tool, the sarung is incredibly versatile. It can serve as a shield, distract opponents, snare or bind them, and even choke or strangle. It can break, whip, deflect, and strike—especially when “loaded” with a weighted object such as a rock, ball bearing, drink can, or other weapons. This adaptability makes it an invaluable component of Silat training, providing insights into the dynamics of using everyday items for defense, enhancing the practitioner’s preparedness and resourcefulness in potential combat scenarios.
By integrating the sarung into regular training, Silat practitioners develop a profound understanding and appreciation for the nuances of using flexible materials in self-defense. This not only enriches their martial arts experience but also prepares them for unforeseen challenges, reinforcing the philosophy that in Silat, one’s environment is replete with potential tools and weapons, each awaiting its strategic use.
Editors note: An intriguing aspect of the sarong’s martial use is highlighted in the tradition of “Tarung Sarung,” which gained wider recognition through the Indonesian movie of the same name. This tradition originates from the Bugis tribe of Sulawesi, known for their formidable martial prowess and warrior culture. In “Tarung Sarung,” participants wear sarongs and engage in duels that test their fighting skills and honor. This form of dueling is not only a test of physical ability but also a deep-seated cultural practice that reinforces social ties and personal integrity within the community. The use of the sarong in this context is a testament to its significance as more than just attire but as a symbol of martial heritage and tribal identity in Indonesia and Malaysia.
